@Cultivation of Shintatsu-Heiya(plain) and Nishine-seki(weir)
Nishine-seki(weir)
On the heights which is between Fukushima and Miyagi border, and is spreading to the west of the Abukuma River, lay 33 villages and were called Nishine-go. The land there was fertile but not well irrigated. Therefore, people grew only wheat and Japanese millet there for several hundred years. When Zenbei Fukurawa became the feudal commissioner in this area, he planned to build the weir and carried it out. It took about 9 months to complete the project. The weir was built between Iizaka and Kunimi-machi. In March, 1625, another weir, which was 30 kilometers long was completed. It covered the area between Iizaka and Yanagawa-machi. As a result, rice fields spread out in the area since the dawn of history. With its completion, the rice fields began to wave their golden ears. Farmers were not forced to work in this project. Instead, laborers were hired and paid. It cost 57,000"ryo" (an old Japanese currency). Nishine Weir is still used not only for farming, fire prevention but also for industry.
"Takahata Tenman-gu and Usokae Festival"
Takahata Tenman-gu was built in the Edo era. It is related to Kitano-Tenman-gu in Kyoto. Tenman-gu is the Shrine dedicated to Sugawara Michizane who was born in the year of the Ox and was the Heian scholar statesman. Many shrine lots were tied to trees in the precincts of the Shrine. There is the "Sacred Ox" enshrined in the precincts of the Shrine. It is believed that if a sick person strokes the Sacred Ox, he or she will soon get well. Especially if stroked on its head, he or she'll be blessed with wisdom. Usokae Festival
Usokae Festival is held in Dazaifu Tenman-gu and some other places. This festival is to exchange "uso" (a wooden bird figure). Worshippers to the shrines bring "uso" once displayed on the "kamidana" (a household Shinto altar). Then exchange each other's "uso" saying "Let's change. Let's change." Then they bring "uso" back home and put it on the "kamidana." "Usokae (Exchanging "uso") Festival had been held in Tenman-Tenjin, Kameido-Tenjin,and other Tenman-gu in various places during the latter part of the Edo period. However, this practice has almost become a mere event to sell "uso" to people.
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